Here I shall be very brief. Thus the discussion of Abraham strengthens the case in behalf of the uncircumcised who believe, to the overthrow of the greatest boast of the Jew. If children, then heirs,Romans 8:17; Romans 8:17. I will pray every day. ". Now this future glory is further spoken of as the reward of present sufferings and as the accomplishment of present hopes. We are aliens because we live an entirely different lifestyle as we live after the Spirit. This present age was wholly bad, subject to sin, and death and decay. 20 For . There would be no remnant if justice took its course. Then he enlarges, and points out that there is a remnant of grace in the worst of times. And as it is for obedience of faith, it was not in anywise restricted to the Jewish people "among all nations, for his (Christ's) name: among whom are ye also the called of Jesus Christ" (verses 5, 6). And so the creature, God created him subject to this emptiness by reason of Him who created him that he might be subjected in hope. He shall come, says one Testament, out of Zion. That is, it is the power of God unto salvation, not because it is victory (which at the beginning of the soul's career would only give importance to man even if possible, which it is not), but because it is "the righteousness of God." He spared not his own Son, but delivered him up for us all ( Romans 8:32 ). Yes, He suffered, but as He suffered He was looking forward to the glory of the kingdom and the joy of being able to redeem lost man. ", No malign influences (powers) will separate us from Christ. 3. God's love for me is uncaused on my part. In both parts, as it may be observed, the door is opened to the Gentile. Sad that people even give the time of day to such a doctrine.Paul tells us in just a little bit what the manifestation of the sons of God really is. Romans 16:1-27; Romans 16:1-27 brings before us in the most. 7). If anyone does not possess the Spirit of Christ he does not belong to Christ. 10. Accordingly, in chapter 2 the Holy Spirit shows us man satisfying himself with pronouncing on what is right and wrong moralizing for others, but nothing more. There is nothing like the grace of God for producing the truest humility, the humility that not only descends to the lowest level of sinners to do them good, but which is itself the fruit of deliverance from that self-love which puffs itself or lowers others. But then he gives us the other side. While things are still raging around me, while the outcome still seems to be very uncertain is to have the glorious victory and rejoicing, that is more than a conqueror. Moses saith, "I will provoke you to jealousy by them that are no people," etc. He says that all things work together for good, but only to them that love God. "Being justified by faith, we have peace with God through our Lord Jesus Christ." Romans 1 Romans 1:1-17 Are You a Saint! Not only does the created world do so, but so do we, even though we have received the first-fruits of the spirit as a foretaste of the coming glory, yes, we too groan within ourselves earnestly awaiting the full realization of our adoption into the family of God. It was not merely, that he had better light. He shows that, on the responsible ground of being His nation, they were wholly ruined. Sounds pretty wonderful, doesn't it? Paul also used it in Galatians 5:1. He was "declared," says the apostle, "to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead" ( , ver. We see then that every step of Roman adoption was meaningful in the mind of Paul when he transferred the picture to our adoption into the family of God. I was constantly feeling condemnation. them, by divine permission, so that they became vassals to him, There is no inconsistency in Ananias's word to the apostle Paul "wash away thy sins, calling upon the name of the Lord." The apostle refers to Isaiah to show that God would "lay in Zion a stumbling-stone." All rights reserved. It was not merely "to those at Rome," but "to you that be at Rome." It is the experience of life for the Christian that all things do work together for good. This is based on Romans 16:1 and 16:23 along with 1 Corinthians 1:14. What would we have? For as many as are led by the Spirit of God, they are the sons of God ( Romans 8:14 ). or who hath first liven to him, and it shall be recompensed unto him again? Am I lead by the Spirit of God? I groan often when I see the conditions and needs of people around me, because often I don't know how to pray. Not bearing witness with my intellect, not bearing witness with my body, bearing witness to my spirit where I have joined with God that I am the child of God. There are two very obvious reasons why we cannot pray as we ought. How I hurt to see my grandchildren suffer. 4). Romans 8:20, NIV: For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope. From the first verse we have the application of the dead and risen Christ to the soul, till in verse 11 we see the power of the Holy Ghost, which brings the soul into this liberty now, applied by-and-by to the body, when there will be the complete deliverance. Hey, wait a minute. The judgments of God will fall on man as man, but the heaviest blows are reserved for Christendom. Or, We groan among ourselves. I don't have to live as a subject to my flesh anymore. And God knows the mind of the Spirit (26-27). We are told to be careful lest we deceive ourselves. . Paul is saying that, because of our weakness, we do not know what to pray for, but the prayers we ought to offer are offered for us by the Holy Spirit. The logos ( G3056) was the reason and the mind of God in the universe, making it an order and not a chaos. So in suffering we should not be looking at the suffering, but at the glorious kingdom that shall come when our Lord comes to claim His own. Verse 21 may be correlated with the references previously given (Revelation 21:1-27; Revelation 22:1-21 and Acts 3:1-26). Now, to comfort them in reference to those sufferings, he tells them that they suffered with Christ--for his sake, for his honour, and for the testimony of a good conscience, and should be glorified with him. One day I am going to be free from this old body in this bondage of corruption and I am going to come into that glorious liberty of freedom. The gospel, instead of treating this as a light matter, alone vindicates God in these eternal ways of His, in that which must be in him who stands in relationship with God. Jezreel, Lo-ruhamah, and Lo-ammi were of awful import for Israel; but, in presence of circumstances so disastrous, there should be not merely a people but sons of the living God, and then should Judah and Israel be gathered as one people under one head. He talks about living according to the flesh ( Romans 8:12). As David said, "The Lord is on my side, I will not fear what man can do to me." This were indeed to deny the value of His death, and of that newness of life we have in Him risen, and a return to bondage of the worst description. Not willingly - Not voluntarily. The discovery is made that the source of the internal misery was that the mind, though renewed, was occupied with the law as a means of dealing with, flesh. Because you were not answering to the very basic cause of your existence. But if children, we are His heirs. That final adoption will be the redemption of their bodies. If the good news of God goes out to man, entirely blotting out the difference between a Jew and a Gentile, what becomes of His special promises to Abraham and to his seed? So therefore it addressed itself to the obedience of faith; not by this meaning practice, still less according to the measure of a man's duty, but that which is at the root of all practice faith-obedience obedience of heart and will, renewed by divine grace, which accepts the truth of God. If that be so, is there anything in this or any other world that can separate us from our Risen Lord? Because that is where the mind of natural man is, because the body is in control, what he is thinking about constantly are those body needs, the body drives.But when a man is born again by the Spirit of God and the spirit, then, is in control in his life, that man, then, is concerned with spiritual things and he is going to be talking about God, his relationship, the work of God within his heart, the work of God, spirit, how to please the Lord, how to serve the Lord. So then we who are still living in these bodies do often groan, for we ourselves also groan within ourselves. But when I become inverted, born again by the Spirit of God, and I am spirit, soul, and body, now the superior Trinity of Father, Son, and Spirit is joined with the inferior trinity of man. In their rising and their setting they are powerless to separate you from God's love. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren ( Romans 8:29 ). While he was a Pharisee he thought of the law as physical, intended to control man's outward actions. I can see how God is going to work." Jesus Christ came into this world; he lived; he went to the Cross; he rose again. Will usually post within 20 business days of receiving cleared payment. Annotated Bible by A.C. Gaebelein CHAPTER 8 In Christ; no Condemnation but Deliverance. This is a very difficult passage because it is so highly compressed, and because, all through it, Paul is making allusions to things which he has already said. This, however, will be put to the test by-and-by. If we are ever to understand it we must grasp the basic fact that Paul never meant it to be the expression of theology or philosophy; he meant it to be the almost lyrical expression of Christian experience. To those that were under it, to be sure. Heaven is an inheritance that all the saints are heirs to. The resurrection is here called the redemption of the body. For the creature was made subject to vanity I understand that God is wiser than I am. No sooner has Paul said this than an inevitable objection strikes him. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit, the things of the Spirit ( Romans 8:5 ). There never was an hour since Israel's existence as a nation that God has not had His remnant of them. There are three statements in this verse: (1) the creation was subjected to vanity; (2) this subjection was not voluntary, but imposed by God; and (3) the very subjection is a basis of hope, for otherwise there would have been no point at all in granting to rebellious humanity any further tolerance at all. It was human nature in all its sin and weakness; it was all that man is without God and without Christ. The soul therefore now is represented for the first time as already justified and in possession of peace with God. Of these only a remnant would be saved. Now if any man have not the Spirit of Christ, he is none of his ( Romans 8:9 ). Proud as you may be of that which distinguishes you, it is hard to make sin and death peculiar to you, nor can you connect them even with the law particularly: the race of man is in question, and not Israel alone. not willingly, but by reason of him who hath subjected the same. but because of Him who subjected it -- Perhaps a reference even back to Gods action of driving Adam out of the garden and away from the tree of life and thereby bringing "aging" and "death" to all mankind. There is mutual confirmation. 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